Category: society

Paws up: Indonesian government to ban dog and cat meat trade

Fien Harini, who hails from Solo in Central Java, still remembers when Ireng, her mongrel pet dog, disappeared and never returned home.

“I cried for days. In Solo, when a pet dog doesn’t return home, you can be sure the dog is stolen to be slaughtered for meat and will end up in one of those dog meat satay stalls,” she said.

“Dog meat dishes purported to boost virility and have healing qualities are popular delicacies in Solo. But there is not enough supply so pet dogs, especially mongrels, are highly targeted by poachers,” she added.

In Jakarta, meat derived from dogs is served in dishes offered by specialty eateries called lapo. Customers can identify such establishment if they see the number B1 – a code for dog meat – on the signage.

The trade of dog and cat meat remains rampant in some parts of Indonesia, where dog meat dishes are traditional delicacies for some ethnic and cultural groups. However, dog and cat meat are not included among consumable meat products regulated by the country’s food law.

Roughly 7% of Indonesia’s 260 million population consume dog meat, according to an estimate drawn by the Dog Meat Free Indonesia (DMFI) coalition, which has investigated the illegal trade. It is campaigning to abolish dog meat trade, end animal cruelty, promote animal welfare and halt the spread of zoonotic diseases.

Its effort appears to be gaining ground, as the government has said it plans to issue a regulation that will ban dog meat and other meat derived from cats and exotic animals.

A national forum on animal welfare held in Jakarta earlier this month agreed that dog meat is not for human consumption and its commercial distribution should be banned.

Syamsul Ma’arif, director of veterinary public health at the agriculture ministry, said a ministerial regulation to that effect was in the pipeline

“The regulation will emphasise on banning practices that are violations of animal welfare. It will not regulate consumption so much for those whose culture that recognize it,” Ma’arif said.

He added that it would take some time to finalize the regulation since it will have to accommodate many interests, but he expects the ministry to issue it within this year.

DMFI representatives who attended the forum played a video made during their country-wide investigation into the cruelty behind the dog meat trade, which shows just how bad the dogs are treated.

Ma’arif acknowledged the way dogs are handled in the trade amounts to “torture.” He also said the government clearly forbids consumption of dog meat.

He told officials of veterinary and livestock agencies attending the forum that animal cruelty and the risk of zoonotic disease outbreaks from the illegal meat trade could drive animal rights-conscious foreign tourists away from their regions if they continue to allow this practice.

This could be detrimental to the government’s efforts to lure more foreign tourists to improve state revenue.

The prospect of a government crackdown was hailed by DMFI, which comprises local and international animal rights groups including Animal Friends Jogja (AFJ), Jakarta Animal Aid Network (JAAN), Four Paws, Change for Animals Foundation and Humane Society International.

“This is a huge leap for animal welfare in Indonesia. We really appreciate that government has finally acknowledged our concerns,” AFJ director Bobby Fernando said.

JAAN co-founder Karin Franken said it was high time that the trade was abolished since its existence undermines the government’s pledge to eliminate fatal zoonotic diseases such as rabies by 2020.

While Jakarta has been declared rabies-free, the disease is endemic in 25 out of Indonesia’s 34 provinces.

She said however, there is a steady supply of dog meat to lapos in the capital city. They source the meat from a supplier who goes twice a week to catch stray dogs and kidnap pets in neighboring towns in West Java.

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Photo: Dog Meat Free Indonesia (DMFI)

As the meat trade is illegal, the whole process of preparing dog meat dishes in those restaurants goes unchecked without proper health screening, slaughter process and carcass disposal.

“The supplier can bring 30 to 40 dogs per trip into Jakarta. This could put the city on the risk of rabies outbreak,” she said.

A dog meat supplier in East Jakarta who goes only by one name, Yuri, said he priced dog meat by the kilogramme. He declined to say what he charged but said that it was competitive prices quoted by another supplier in Central Jakarta.

Wiwiek Bagja, a senior veterinarian and former chairwoman of the Indonesian Veterinary Association, said the government should stress to regional governments that they have an obligation to enforce national legislation on animal welfare.

Despite the absence of specific regulation banning inter-regional dog meat distribution, she said local administrations should strictly supervise such movement to curb the spread of zoonotic diseases.

“Unstipulated and unspecified movement of dogs is proven to have contaminated rabies-free regions,” she said.

“There is a much bigger risk of zoonosis epidemic compared to the mythical benefits of eating dog meat. We can’t let the interest of a small fraction of people to spoil the country,” she added.

Dog meat consumer Kristian Purnomo opposes the pending regulation, saying dog meat dishes are a long-standing tradition and part of Indonesia’s diverse cultures that should not be abolished.

He eats dog meat dishes, which he says warms his body and have softer texture. He also consumes other exotic foods such as snake meat from time to time, especially when he travels to regions where they are part of the local diet.

“We just have to be discreet about it. I understand that people object to it because dogs are cute and cuddly pets and are not livestock. I love dogs and have a pet dog, too,” he said. 

“But what about chicken, cows, and other livestock? Will people campaign against eating them when someday they are not categorised as livestock and considered as cute pets?” Purnomo said, adding that to him a dog meat dish when served is just like any other dish from chicken or cattle.

The campaign against dog meat consumption, he said, could undermine deeply rooted local traditions, citing efforts by one NGO to abolish centuries-old traditional whaling in Lamalera, a coastal village in Lembata Island in East Nusa Tenggara province.

The island’s land is mainly vast savanna and not suitable for farming, so villagers have turned to the sea for subsistence. Whaling there is steeped in a set of customary rules, such as a restriction on hunting pregnant whales.

“Let’s just appreciate it with discretion accordingly as a local tradition,” he added.

This story was first published in Bangkok Post

East Timor’s Muslim minority welcomes Ramadan

Muslims in Dili, the capital of predominantly Catholic East Timor, have welcomed Ramadan with great joy.

Julio Muslim Antonio da Costa, the imam of Dili’s largest mosque An Nur, said as the holy month approached, the mosque council set up a committee to organize Ramadan-related activities, such as preparing meals for iftar (the breaking of the fast at sunset) and collecting alms.

“We had up to 400 people for iftar in on first and second day of Ramadan and we prepare the food everyday throughout the month,” da Costa said.

Some congregation members stay in the mosque for the rest of the evening to perform the Taraweeh prayer and listen to sermons delivered by clerics from neighboring countries.

The clerics also “deliver sermons in other parts of the country, where there are smaller Muslim communities,” da Costa said in an interview at the mosque.

Every Sunday afternoon, Nurul Habibah, 28, organizes Qur’an recital with her fellow members of Muslim women.

“We have sermons and recital after the Asr prayer, and we involve children from the adjoining orphanage,” said Nurul who hails from Lombok island in Indonesia and whose husband, Fawwaz Akmal Fragoso, is a Muslim convert.

Muslims make up about 0.3 percent out of East Timor’s 1.2 million population, most of them concentrated in Dili.

Outgoing Prime Minister Mari Alkatiri, whose Fretilin party lost in parliamentary elections on May 12, is a Muslim of Yemeni descent.

“There is no problem with religion in my country. The problem is only when you mix religion with politics. But it’s a problem at the high level. There is no problem at the people level,” Alkatiri said in an interview at a hotel near the Fretilin party headquarters.

Despite its Catholic-majority population and the church having great influence, East Timor is secular and Muslims live in peace and harmony with the rest of the society. Both Eid Al-Fitr and Eid Al-Adha are public holidays in the country.

“Every Eid-Al-Fitr, the President comes to An Nur after Eid prayer to celebrate the day with the Muslim community. It is a symbol of religious tolerance in East Timor,” da Costa said.

“What makes the Muslim community even more thriving here is the presence of Indonesian Muslims from Java island and Makassar in South Sulawesi,” President of Center of East Timor Islamic Community, Arif Abdullah Sagran, said.

The offices of the president and the prime minister, as well as other government offices, send livestock for sacrifice to the mosque for the Eid Al-Adha festivities, Sagran said.

“But there were times when the leaders’ offices sent the animals on Eid Al-Fitr instead of Eid Al-Adha,” he chuckled.

Finding halal food is still a problem in the country and there used to be a misperception that food was halal as long as it was cleanly cooked, Sagran said.

“The lingering misperception now is that food is halal as long as it doesn’t contain pork. We don’t have yet a special body to regulate about halal food. But for the time being, we can get halal food and meat from Indonesian traders here,” da Costa said.

An Nur, which is located in Dili’s Campo Alor neighborhood, was built in 1950s during the Portuguese colonization of East Timor. It was developed further during Indonesia’s occupation and officiated in March 1981 by then-Indonesian military commander in East Timor, Brig. Gen. Dading Kalbuadi.

“After our independence in 2002, the government built two towers in the mosque. Now the mosque can accommodate up to 3,000 people,” da Costa said.

The story has been expanded from its original version in Arab News

Indonesia rebuffs claims it issues tourist visas for Israelis

The Indonesian government said Sunday it was not issuing tourist visas for Israeli passport holders, debunking a report from an Israeli news outlet, which claimed that it was accepting applications for tourist visas from Israelis.

Agung Sampurno, a spokesman for the immigration department of Ministry of Justice and Human Rights, said that there was no tourist visa specifically for Israelis as Indonesia already has a free-visa policy for nationals from 169 countries to enter the country for tourist or leisure purposes.

Israel is not included on the list since Indonesia does not have diplomatic relations with Israel.

“Our visa policy has not change in accordance with our foreign policy,” Sampurno said.

Israeli news portal Haaretz.com reported on Thursday that Israelis could soon see the “gorgeous destinations” that they “could only see in the movies” by applying for a tourist visa to Indonesia beginning on May 1, and the report described the process as “expensive and lengthy.”

According to the report – which did not provide information from the Indonesian authorities – Israelis can apply for the visa through the “Israel Indonesia Agency” and that “talks are underway to let Israelis get their Indonesia visa in Israel.”

“The news report that said Indonesia was giving out tourist visas to Israel is a hoax” Sampurno said.

The agency’s website was still accessible on Friday but was no longer so on Sunday. According to the website, a single-entry visa costs applicants $135, with which they can stay for 30 days, and an extension for another 30 days will cost applicants $35.

According to the website, “in April 2018, the Ministry of Immigration of the Republic of Indonesia decided to open up a temporary visa quota for Israeli passports to travel to Indonesia under all foreign visa categories to determine the impact and potential of increased bilateral relations between the nations.”

It also featured pictures of a white sandy beach with turquoise blue water and a destination believed to be Raja Ampat, a cluster of 1,500 jungle-covered small islands known as a diver’s paradise and located on West Papua province on the eastern part of the Indonesian archipelago.

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Screenshots from the now-defunct Israel Indonesia Agency website, which claimed it offered assistance for Israeli passport holders to secure tourist visas to Indonesia.

“There is no such ‘Ministry of Immigration’ in Indonesia,” Sampurno said.

A statement from the Foreign Ministry said the Indonesian government institution in charge of any immigration issues is the Directorate General of Immigration, which is part of the Ministry of Justice and Human Rights.

“The Directorate General of Immigration of the Ministry of Justice and Human Rights of the Republic of Indonesia neither recognize nor has relations with Israel Indonesia Agency.”

The statement also said the information in the agency’s website was “wrong and misleading” and that the only way for Israeli passport holders to secure Indonesian visa was through the “calling visa” process.

Sampurno said the calling visa mechanism is available for citizens of nations with which Indonesia does not have diplomatic relations.

The decision to grant a calling visa involves a number of government agencies with the Foreign Ministry at the lead and the conditions applied to a calling visa holder are very restrictive.

“The visa holder’s whereabouts is limited to a certain place. For example, if the holder stated in the application the place would be in Jakarta, the visa holder can’t go further even to the suburbs of Jakarta and the visa holder can only enter Indonesia through Jakarta’s Soekarno Hatta airport,” Sampurno said.

“There will also be constant monitoring from the authorities to the calling visa holder,” he added.

The story was first published in Arab News

 

Indonesian president urged to ban child marriage

Women’s rights activists in Indonesia are pushing President Joko Widodo to issue a presidential regulation that will make child marriage illegal in the country, where its prevalence is one of the highest in world.

They submitted on Apr. 20 their proposed draft of a presidential regulation to Widodo, in lieu of a law to prevent and abolish early marriage. Presidential spokesman Johan Budi, confirmed that the meeting took place in Bogor Palace.

Naila Rizqi Zakiah, a public attorney from Community Legal Aid Institute (LBH Masyarakat) and one of the 18 activists invited to meet with him, said they raised three issues: Child marriage, the bill to amend the criminal code, and the bill against sexual violence.

“The first issue the president responded to was child marriage,” Zakiah said.

“We asked him to issue a presidential regulation in lieu of a law to prevent and stop child marriage. We’ve come up with a draft, and we submitted it to him for his perusal.”

She said Widodo responded “positively” to the proposal after they explained to him that child marriage could deny children their basic human rights and hinder national development.

“We submitted this draft because we think rampant child marriage in the country is an emergency situation, while the procedure in Parliament to amend the articles on the minimum age to marry in the marriage law could be lengthy,” Zakiah said.

The Ministry of Women’s Empowerment and Child Protection has urged Parliament to prioritize amending the 1974 marriage law to raise the minimum age for females to marry to 20 and for males to 22.

The law requires parental permission for those under 21 who want to marry. The minimum legal age for women to marry is 16, and 19 for men.

Parents can request a legal exemption from a religious court to marry children younger than that, with no limit on the minimum age.

Women’s and child rights activists have been advocating to raise the minimum legal age for females to marry to 18, in line with the child protection law that categorizes those under 18 as minors.

“It’s still not the ideal age to get married, but would be the minimum (acceptable),” said Maria Ulfa Anshor, a commissioner for the Indonesian Child Protection Commission.

“We appreciate the president’s response. We’ve been waiting for so long for this move, especially since the risks and dangers of child marriage, such as the high maternal mortality rate, are so real,” she added.

“I hope there will be no more child marriage, because the courts give exemptions to do so.”

The Constitutional Court in June 2015 rejected a request to review the marriage law and raise the legal age for girls to marry from 16 to 18.

According to UNICEF, child marriage in Indonesia is rampant, with more than one in six girls, or 340,000, getting married every year before they reach adulthood.

Child marriage is most prevalent among girls who are 16 and 17, but there has been a decline among under-15s.

The debate about banning child marriage resurfaced following media reports of a 14-year-old girl and her 15-year-old boyfriend in South Sulawesi province who sought an exemption from a religious court to get married, which they obtained. They reportedly got married on Monday.

The story was first published in Arab News

Indonesian LGBT community wins respite from criminalization

The lesbian, gay, bisexual and transgender (LGBT) community in Indonesia can breathe a sigh of relief, at least temporarily, as the House of Representatives has put on hold for the next few months the passage of revisions to the Criminal Code which include articles that would criminalize gay sex and extramarital sex.

Teuku Taufiqulhadi, a member of the House of Representatives’ working committee deliberating the bill, said the revisions were almost final but some articles required approval from different factions in Commission III, which oversees legal affairs, justice, human rights and security.

The bill was previously scheduled to be passed into law through the House’s plenary session in February but was sidelined after a public outcry over several controversial articles, as lawmakers and government were finalizing the 12-year deliberation to amend the penal code originally written by the Dutch during the colonial era.

“We are giving more time in the next two or three months for the public to provide feedback on the bill to us,” said Taufiqulhadi, a legislator from the National Democratic Party.

The most recent feedback came from the Indonesian Muslim Intellectuals Association (ICMI). They met lawmakers earlier this month to convey their recommendations and urged the parliament and President Joko Widodo to soon enact regulations that could criminalize and contain deterrents to LGBT activities. They also recommended that homosexuality should be categorized as a mental illness.

“Adulterers, lesbians, gay men and other deviant sexual activities should be severely punished, as well as those who advocate, facilitate, provide funding or groups that take economic and political advantage from the deviant sexual behavior,” Sri Astuti Buchari, a deputy chairwoman at ICMI said during a discussion on Apr. 6.

She also called for greater cooperation to block pornography and LGBT channels on social media platforms and the internet.

Some of the most controversial articles in the bill, known by its acronym KUHP, are those regulating general morality. The articles included an expanded definition of adultery and gay sex between consenting adults, with heavier sentences for violations. The revisions, which will seek a five-year prison term for adultery and one year for couples accused of cohabitation, were made following request from the Indonesian Council of Ulema (MUI) and a mounting push from religious conservative groups.

Under the current Criminal Code, consensual same-sex relations are not treated as crimes, except in Aceh where the province has a special autonomy to impose shariah law.

An article that previously only criminalized only paedophiles has been expanded to also criminalize all gay sex between consenting adults.

“We continue to push for the removal of the specific mention of sexual orientation in the proposed article. As long as the sex is non-consentual or with a minor, it should be enough to constitute a crime,” said Anggara, the executive director of Jakarta-based rights advocacy group Institute for Criminal Justice Reform (ICJR).

The morality articles have been criticized for meddling too much in citizens’ private lives and creating potential of new crimes at a time when law enforcement agencies are already overwhelmed and understaffed in the face of more pressing offenses such as drugs, human trafficking or terrorism. Correctional facilities are also bursting at the seams with overpopulation.

Arsul Sani, a legislator from the Islamic-based United Development Party (PPP) and member of the working committee vetting the bill, defended the expanded definition of adultery to include gay sex and extramarital sex, saying it reflected the people’s philosophical, social and cultural values.

Sani said in February after the House plenary session that the proposed morality article would prevent ‘street justice’ or people taking matters into their own hands to harass those engaged in sexual activity they disapproved of, even if it is between consenting adults.

“It is necessary to expand the fornication article to not just criminalize adultery between members of the opposite sex but also between those of the same-sex,” he said.

“It was first proposed three years ago. Why make a fuss about it now when the bill is about to be passed into law?” he added.

Dede Oetomo, a Surabaya-based gay rights activist, acknowledged growing anxiety in the community over the rising hostility encountered in recent years, in contrast to the tolerance seen in the past.

Oetomo, an adviser to gay rights advocacy group GaYa Nusantara, said that the community had been optimistic that tolerance towards them would prevail, especially after President Joko Widodo was elected in 2014, as they believed he would push for greater democratization.

“We had big expectations because he is not from the old regime or a former military man but apparently we were wrong,” Oetomo said.

“Even before this talk about the proposed LGBT clause in the revised draft of the penal code, we have continued to encounter growing verbal and physical hostility since mid 2015,” he said, noting that the worrying trend coincided with the growing clout of religious conservatives in Indonesia.

Despite the unfavorable outlook, Oetomo said LGBT people continued about their regular daily lives and to hope they would not encounter harassment by police or intolerant groups.

In October, police officers raided a gay sauna in Central Jakarta and apprehended 51 men including seven foreigners, only to release most of them on the following day, while five employees were prosecuted for providing prostitution and pornography. It followed a raid in May in North Jakarta on a shophouse where gay men were gathering at a sauna. Police arrested 141 men but 126 were released the next day while 10 were prosecuted for violations of the 2008 anti-pornography law.

Surveys carried by Jakarta-based pollster Saiful Mujani Research and Consulting paint a mix picture of public opinion in the world’s largest Muslim majority country, and one long seen as moderate and tolerant.

In a poll taken in March 2016, 47.5 percent of respondents who know or have heard about LGBT agreed that same-sex relations are forbidden by religion while 34 percent said they totally agreed with that view.

But in surveys taken in September and December last year, a large majority of the 1,220 respondents saw the LGBT community as a threat. In the December survey, 87.6 percent said they felt threatened by LGBT people, up from 85.4 percent in September.

More than half of the respondents, or 53.3 percent, said they could not accept if a member of their families was gay and 79.1 percent objected to having LGBT people as neighbors.

However, 57.7 percent of the respondents also acknowledged that LGBT people have the right to live in the country and 50 percent agreed the government should ensure that LGBT people’s rights are protected.

“The majority of citizens also object if a LGBT person becomes a government official, such as mayor, governor, or president,” said Ade Armando, the director of the polling firm.

“Even though the public views the LGBT people negatively and is being discriminative by refusing to support them to become public officials, the public does not discriminate when it comes to LGBT people living as regular citizens,” Armando added.

The article was first published in the Bangkok Post

 

A Muslim man on a quest to introduce Hebrew in anti-Israel Indonesia

Hebrew is unlikely to be among the most preferred list of foreign languages to learn in Indonesia. Not just because it is the language of Israel, the country that most Indonesians have a hostile view to, but also because there was not a place that offered the courses.

But a Muslim man who studied at an Islamic boarding school in East Java and earned his degree in Arabic literature from Al Azhar University in Cairo, Sapri Sale, saw this as an opportunity to introduce the language in Muslim-majority Indonesia.

Sapri said there is nothing political or ideological in his mission to teach Hebrew in a country where solidarity with Palestine is a strong issue and Israel is regarded as the enemy. He also said despite the religious and political contexts, he just wanted to introduce Hebrew as a language worth learning for Indonesians just like any other foreign language.

“We lack information about Israel because we don’t have access to their language,” he said on the sidelines of the course earlier this week, which is held every Monday and Wednesday at the office of Indonesian Conference on Religion and Peace (ICRP) in Central Jakarta.

“It’s like the old saying, ‘keep your friends close, but your enemies closer’, by learning their language so we can understand them better,” he added.

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Sapri Sale showed his students how to write in Hebrew during a session at the office of Indonesian Conference on Religion and Peace (ICRP) in Central Jakarta. Photo: The Parrot/Ismira Lutfia Tisnadibrata

The course at ICRP is the first one that has been open to the public, but Sapri has taught private courses for groups in several places in Jakarta since August 2017. Now that he’s open with his activities, he said that various groups in other parts of the country have asked him to teach them.

According to Sapri, unlike in Saudi Arabia and other Middle Eastern countries where Indonesian as a language is learned out of necessity because of the significant presence of Indonesian migrant workers there, Indonesian is introduced in Israel through cultural studies program in university.

Sapri became interested in learning Hebrew during his student days in Egypt in the early 1990s and noted that Egyptians in general see Israel as an enemy.

“It triggered my curiosity, so I decided to learn Hebrew to be able to know more about it,” he said, adding that he self-taught himself the language for two years and at the beginning he used second-hand text books from Cairo University’s Jewish literature studies. He then took a Hebrew course at the Israeli Academic Center in Cairo.

Sapri, who also teaches Arabic, is aware that his positive intention to promote the language would result in a backlash against him and he has found himself the target of verbal intimidation from those who find his activities unacceptable.

“People have even called me ‘Sapri Jewish’, in a sarcastic way,” he said.

Sapri also wrote the first-ever Indonesian-Hebrew dictionary which he worked on for 10 years. The dictionary is divided into three parts, dictionaries for Indonesian-Hebrew and Hebrew-Indonesian as well as a glossary and was launched in late February.

Sapri said he was not surprised that he could not find a publisher that wanted to publish a book potential to trigger controversy, so he foot the bill to have the dictionary with 35,000 vocabularies published. As expected, major bookstore chains would not display it on their shelves, but Sapri said he could still make a sale through small, independent bookstores and online marketplaces.

The dictionary is acknowledged in the “Israel Berbahasa Indonesia” or Israel Speaks Indonesian official fan page on Facebook, which identifies its administrator as a government organization in Jerusalem and lists the Israeli foreign ministry’s web address in its profile.

His students come from different background, such as Alz Danny Wowor, a computer science lecturer at a university in Central Java and cryptography enthusiast. He signed up last month and since then, he has been commuting eight hours by train from Semarang in Central Java to Jakarta to learn the language in a 1.5-hour afternoon session. He takes the night train back to Semarang when the session is over.

“I have a keen interest in cryptography, and Israel is well-known for its sophisticated cryptography. I am learning the language so I can understand it better, such as the Atbash cypher,” Wowor said, adding that he hopes to study cryptography in Israel someday and learning Hebrew is part of his preparations.

Sapri said most of his students are Christians who want to improve their understanding of the Bible through its original language. They make up 70 percent of his students, with  the remaining 30 percent being Muslims.

“The 30 percent can learn Hebrew faster because as Muslims, we are usually taught to read the Qur’an in Arabic, so it makes them easier to understand Hebrew because of the similarities in the two languages,” he said.

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Sapri said that geopolitical issues aside, he hopes Indonesians would not be “allergic” to learn Hebrew just because it is associated with Israel.

Musdah Mulia, the chairwoman of ICRP said the institution was willing to provide the space for the course because they share the same vision in developing better understanding between faiths and cultures, though she is aware of the possible repercussion against the institution.

“Language is neutral. We can learn about another culture and history through language and Hebrew is a language,” she said.

This story has been expanded from its original version in Arab News

 

Indonesian parliament speaker urges law against “LGBT excesses”

Indonesia’s parliament speaker has called for legislation to curb “homosexual excesses,” as lawmakers and the government debate a revised criminal code that could make gay sex and sex outside marriage illegal.

In an opinion piece published in the Koran Sindo newspaper, House of Representatives speaker Bambang Soesatyo wrote that gay lifestyles have spawned “horrifying” excesses such as murders, HIV/AIDS and paedophilia.

“It is clear that legislation that focuses on curbing the lifestyles of the LGBT community is long overdue,” said Soesatyo, using the abbreviation for lesbian, gay, bisexual and transgender people.

Soesatyo then listed several murder cases, including two serial killing cases, involving homosexuals in Indonesia in recent years.

Indonesia is the world’s largest Muslim-majority country, but Soesatyo is a politician from the secular and nationalist Golkar Party.

Homosexuality is not a crime in Indonesia, but members of the LGBT community have been under pressure following remarks and action by authorities targeting them.

Since last year, police have raided places frequented by gay people and briefly detained scores of them on suspicion of prostitution and pornographic acts.

In the opinion piece, Soesatyo also wrote that gay people often resorted to paedophilia “because of difficulty in finding partners,” citing recent cases of child rape.

“Their penetration into the lives of teenagers and children has been made possible by online social networks,” he said.

Soesatyo also said, without citing sources, that the gay population was estimated to be about 3 per cent of the country’s population, or about 7 million people.

“If these people actively promote their lifestyles, it will be very worrying,” he said.

“We urge the state to take firm action,” he said, adding that the House of Representatives was seeking to add more provisions to the draft revised criminal code to include those on LGBT activities.

Under the draft revisions to the criminal code, a person engaging in “a lewd act” with another person of the same sex who is under 18 years old could face 12 years in prison.

If the act involves violence, the penalty is up to 15 years, according to the draft.

It stipulates that a lewd act committed in public between two people of the same sex is punishable up to 18 months in prison.

The draft also says that sex between a man and a woman who are unmarried to each other is punishable by up to five years.

But it also stipulates that police can only pursue charges if a relative, such as a wife, a husband, a parent or a sibling makes a police complaint.

Human rights groups warn that the new criminal code, if passed as it is, would be a threat to the privacy of citizens and violate human rights.

More than 50,000 people have signed an online petition against the proposal.

“We call on the House of Representatives to remove provisions which could penalize women, victims of rape, children, those who did not register their marriages and the public in general,” the petition read.